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With Advent the ecclesiastical year begins in the Western churches. During this time the faithful are admonished
•to prepare themselves worthily to celebrate the anniversary of the Lord's coming into the world as the incarnate God of love,
•thus to make their souls fitting abodes for the Redeemer coming in Holy Communion and through grace, and
•thereby to make themselves ready for His final coming as judge, at death and at the end of the world.
Advent comes from the Latin word for an "arrival" or a "coming". Advent means that the Lord is coming. Jesus Christ, our brother in our humanity and our God in His divinity is about to arrive.
Advent is a time of joy tinged with penance. Joy, because we can imagine nothing more sweet than the Christ Child and His Mother Mary's bliss at His coming to light. Penance because we must strive to be properly disposed to receive so great a gift of His presence. In the millennial tradition of the Church, we faithful have done penance before great feasts. Christmas and Easter each have their penitential seasons in anticipation, Advent and Lent. The liturgical color used in the Latin Church for the liturgy during both Advent and Lent is purple, a sign of penance.
The Latin Church also emphasizes the penitential dimension of the season by directing the use of sparse ornaments in church and by legislating that instrumental music should not be used, except to sustain congregational singing. This is a kind of liturgical fast, which makes the joy and celebration of Christmas all that much more powerful by the contrast of the lean and muted season of Advent. Advent is a time of great joy, because we look forward to the beautiful feast of the Nativity, but it is joy stitched through with somber and focused spiritual preparation by doing penance.
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